CDX – Letter From The Editor

Dear Friends,

Here we are, staring down the barrel of another year. 2023 looms! I hope you are still enjoying the heightened joy that comes with Christmastide, and are feeling hopeful and optimistic as the clock ticks one year older.

Last year was quite the year for this blog and for me, personally. For context, my new years address was article number 274, and here we are at the same time at 410. I have been rather prolific this year, if I may say so myself–hopefully you agree it has been without the sacrifice in quality that sometimes comes with an increase in quantity.

This year also saw the launch of my substack project, which continues to evolve. I will provide updates on that project later, perhaps–it’s still too nascent for me to brag about but I am proud that the project has begun. It is a step towards my goal to professionalize my writing and, perhaps, become a professional writer? Who knows! I can have dreams and goals, and they will doubtless evolve.

As for 2023, as I write this I am not exactly bright and shiny about the new year–lots to do still, and the year is set to begin on a challenging foot for me personally–but I am hopeful. I am hopeful that things begin to look up and stabilize and that this same time next year will find me a little better off than the year before. As for this blog–I don’t have any plans on slowing down. There’s a whole world out there to write about and learn about and figure out, and I’m eager to make sense of it in a way that helps me and maybe also which helps you.

I hope the year finds all of you holier, healthier, wealthier, and wiser. I wish you all the prosperity you need, all the love you deserve, and all the things that God designs will lead you closer to heaven. I will be praying for you, please do pray for me too.

This year, for the blog, I choose the patron saint of St. John the Baptist. St. John’s life was designed to point people to Christ, and I would like that to be more explicitly the goal here, too. He must increase, and I must decrease. I have always found that prayer beautiful, scary, and important.

For myself, personally, I choose the patron saint of St. Martin of Tours. May I learn to love giving whatever I have, whether I am in a time of plenty or scarcity. May Christ always find my offering to be worthy.

Many blessings upon you all in the new year!

St. John the Baptist, Pray for us!
St. Martin of Tours, Pray for us!

AMDG

(t) – Judgmental About Joe

I have never watched Joe Rogan’s Podcast, but every reference I see to it looks like some weird combination of recreational drug use, confident ignorance masquerading as wisdom, and cheap slam-dunks with todays most uncontroversial ideas.

Collateral damage while I am firing judgmental pot-shots, I saw that Neil deGrasse Tyson was on that podcast and he has Carl Sagan’s intolerable arrogance and anti-religious smallness. NdGT is filed under the “confident ignorance masquerading as wisdom” category.

There’s nothing fruitful about this screed. It lies tangent to some interesting areas but in itself, this is me being a jerk in public.

Pray for me. Pray for Joe. Pray for Neil.

CD – Four Hundred Articles

Here’s to another milestone! Four hundred articles. It has been an honor to write with you and for you. It has been an honor to write for the greater glory of God.

These latest 100 articles have been a bit of a ride. I mentioned in my 300th article that I was thinking about something new, and that something new was Substack. In April I launched substack and have been cultivating diligently some offering there with the intent of professionalizing my writing. I am still writing here, which has not been odd at all–I have been developing my voice here, I treat this like I am thinking to myself, because I am, and any comments you readers leave here are helpful and additive. But Substack is writing for a customer, wordpress is writing for me.

It is helpful, as well, to remind you and myself that nothing I am writing here is new, nothing I am writing here is unique. I am following in bigger footsteps than my own, and trying to understand bigger topics than I am capable of understanding. I am trying to make some of these bigger topics accessible to you, fellow layfolk, because I consider my thoughts the kind of thoughts that anyone might have if they thought about these things as long as I do sometimes.

It is only by the grace of God, anyway, that I can write at all. I am grateful to you all for reading, and I remind us all that any benefit you find here is a happy accident.

By way of a brief history, here’s the timeline:

Blog Start: 1 December 2018
100 Articles: 29 November 2019
200 Articles: 4 February 2021
300 Articles: 4 March 2022
400 Articles: 15 December 2022

This represents the first time I hit 100 articles in less than a year. It has been a fruitful and plentiful year of writing, by the grace of God. I hope you all will join me for the next hundred–on to D!

Thank you, and God bless you!

AMDG

CCCXCVII – Farewell to Dixie

I’ve been very public about the fact that I lived in Virginia. After […] moved to a new state and I feel the need to be a little more private about my whereabouts […].

I have no doubts that […] new state will serve […] very very well. But, I do love Virginia. I consider myself a native son of Virginia despite having been born in California, because my Dad’s ancestral home is there and his departure from Virginia was a mere detour.

I grew up near the banks of the Potomac and Rappahannock, near Fredericksburg. I did my undergraduate education in Fredericksburg, and received my introductory education about the Civil War in those surrounds. Early in my career, as a local government auditor, I got to travel around our fair state quite a bit and explore points East as far as Kilmarnock, as far West as Rappahannock County near that fair rivers headwaters. My grandparents lived in the Shenandoah valley, my great grandmother was buried in Falls Church. I’ve been to Blacksburg, Virginia Beach, Charlottesville. I’ve been up Old Rag, I’ve been down Luray Caverns. I’ve seen the horses on Chincoteague, I’ve seen the foliage on Skyline drive.

Virginia is a beautiful state, with a beautiful climate. Robert E. Lee sacrificed his career and any political ambitions he may have had to fight for her. Her schools have produced many wise scholars and generals, her people have produced more presidents than any other state.

Yet, Virginia is also something of an enigma. The people of Northern Virginia aren’t really recognizable as anything other than cosmopoloi, residents who live on her soil without loving her character. Virginia has a political identity crisis between the blood-and-soil sons and daughters of Dixie who live in rural areas, and the carpet-bagging cosmopoloi who cram her cities. Virginia is a “purple state” because of this identity crisis.

My favorite name for Virginia is The Old Dominion. The name hearkens back to Virginia’s status as the oldest British colony on the Americas, and to me carries an air of both wisdom and age and stature–like an old retired general who waits at the chess tables for a young passer by to ask his story.

Virginia’s flag is the only flag in the Union which depicts an act of violence (or nudity). Sic Semper Tyrannis— “Thus Always to Tyrants”–a promise to always lay the tyrants low and slay them underfoot. Yet, this fixation on a single, solitary sovereign–a so-called Tyrant–has made the cosmopoloi and native-sons both blind to the dangers of popular tyranny. Thus, sometimes to tyrants.

I never really thought I would love a realm this way. I am sure I will learn to love my new home, and I hope to raise my children to love their native soil. But on leaving the Old Dominion for the last time–it feels like leaving home.

Thank you, Dixie, for preserving this native son on your shores and hills. My roots will always extend there, though my branches my extend far away. I will always love the Old Dominion–my Old Dominion.

See you soon.

AMDG

CCCLXXXVIII – Connecting Three Disconnected Films

November 5th, 2022


Am I a good man?

I’ve been reflecting on this after watching three movies. Code 8, The Foreigner, and All Quiet On the Western Front. There’s no real common theme between the three, mostly just three movies that caught my interest while I am waiting before the wedding. But the thought that they gave me was this question–am I a good man?

The question itself has a long history in my life. Before I understood religion, it was a source of existential dread. Because if I wanted to answer “Yes” then my next question was “why”–and why a man is good is harder to answer without resting on something concrete.

These movies prompted the question for a couple reasons. Let me start by describing the movies briefly. To hell with spoilers.

Code 8 is set in a world with people with superpowers, and the world discriminates against them. A day laborer with a terminally ill mother joins up with a drug lord to make some money to pay for medical bills. The protagonist meets a cast of characters and things naturally go awry in a plot-driving fashion. In the end, they do one last mission and everything goes wrong, and nobody gets what they want. The hero’s mother dies, the friend loses the object of ambitions, and only the tertiary character who chose not to do anything evil to attain something ostensibly good gets what they want. This movie is essentially an extended parable in “the road to hell is paved with good intentions.”

The Foreigner is about a humble restauranteur from China who lost his family escaping the Vietnam war, and he loses his only daughter to a bombing by the IRA. He goes on a mission of revenge, trying to track down the people responsible for killing his daughter. In the end he finds the bombers, kills them, and returns to his restaurant.

All Quiet on the Western Front is about World War 1 and is an anti-war parable which accomplishes its aim by being as brutal and gritty as possible. Everybody dies.

This is something of a nihilistic trio of movies. Death, pursuit of a terminal, personal goal, trying ones darndest to do the right thing.

So why does this make me ask myself if I am a good man? I don’t know exactly–a fair amount of memento mori. A fair amount of “what am I doing with my life”. In Code 8 and The Foreigner, the protagonists had special skills that helped them work towards their mission. In Western Front, they had no special skills and received their education in the purgatorial grinder of trench warfare. Is being good a skill, or is being good a purgatorial grinder? If it is a skill, do I want to be “good” at being good? If it is a purgatorial grinder, have I been through enough to be able to call myself a veteran of being “good”?

Jackie Chan–the protagonist in The Foreigner–once explained why he thinks he is so relatable and popular as a movie star is because he actually gets hit. He’s not a superman, he suffers in his movies. I watched for that in The Foreigner. Every fist fight he was in, he took a hit–if not first, then early. Nothing was easy or given to him. It made him likeable because we could root for him not just because he was the good guy, but because there was a chance he might not win. This strikes me as an example of humility. He doesn’t think of himself as so good he can’t get hit–he thinks of himself as being so good he ought to be hit more.

[…]Wondering if being good means I won’t suffer, or if it means I ought to suffer more. If I am suffering, is it because I am a bad man or because I am a good man who is persevering?

Is a good man a man who does the right thing every time, or is a good man who tries every time to do the right thing?

More food for thought than anything.[…]

I will chalk this somewhat existentialist contemplation to holy horror–[…]

Blessed be the name of the Lord.

AMDG

CCCLXV – Nothing We Have Is Ours

Let’s take a more intentional reflection through the big to-do I stirred up over at the Orthosphere. If you’d like to see, check it out here. I am not going to respond to any more comments there, consider this the redirect for anyone who would like to continue the discussion. It’s a topic I write about a lot so I am sure you won’t have to wait long for more on the same theme.

First off, let me say, if you are a new reader as a result of the guest-post, welcome! This post will include some more introduction to what kind of things you can expect here. If you are an old reader, thank you for sticking with me. If you are a reader who comes here to check out “what that big dumb idiot is up to” then I appreciate that you take the time to visit and read and I hope our disagreement can be a fruitful inspiration for your own writing.


My first note here after thinking about the guest post is that the experience was deeply humbling and a little frightening. Of course, stepping on to a bigger stage is always a scary thing, and the Orthosphere has an order of magnitude more subscribers than I have here, to say nothing of casual non-subscribed readership which I am confident exceeds my own in several orders of magnitude. I wrote the guest post not because I wanted to check out the big stage, but because the topic is one I am passionate about, and I felt there had been a lot of ink spilled over there that had not reflected the POV I have come to. I felt my POV was one that the readership of the Orthosphere needed to see. I am satisfied that my intention was good and my message was sound, even the deliverer of the message was faulty or the structure of the argument unsound.

So the humbling aspect comes in two ways: First, in showing me that I am not prepared for the big show. However good I think my ideas are, there are many many more people, much much more smarter than I am, who will vivisect my writing, examining it with a fine-toothed comb. Second, in showing me that the blog-o-sphere is bigger and more interconnected than I thought. I contented myself to write in my space and poke my head over into neighboring blogs to see what they are up to. It’s hard to tell who else is visiting on the internet, because browsing is an activity we undertake alone. So we build this picture in our minds of “what’s out there” and it overlaps with other folks’ picture of “what’s out there” and sometimes their picture is much much bigger than ours.

The frightening aspect came when I realized the conversation my guest post started had spilled the banks of one blog and flowed over into other conversations in other spaces. Scores of people were talking about my ideas and even about me and I was not even part of the conversation, my ideas had ceased to be my own the second I published them and the discourses began. They took on a life of their own, for other people to interact with and examine and criticize and discard and adapt. It was frightening because I felt like I had made a mistake. I had mis-stepped, I am not ready for this level of critique and cross examination. I want my idea back, I promise to keep it to myself. That kind of thing.

The humiliation and fright taught me that I need to be much more careful, much more thoughtful. My blog is my safe haven, my house, people who come here must play by my rules. When I step outside, I must play by theirs, and there is no obligation that they understand me the way I understand me. It also taught me that I need to be much more deliberate with forming my intention when venturing out. I do not want people to look at me and think of me as credible or incredible on my own merits. I want people to look at me and see someone pointing them to God, and to Truth, and trying to understand reality. A fellow prodigal son, not a rogue preacher, not a wise man. A peasant, in other words. A nobody. If I venture forth and try to speak with my own authority, I will fail 100% of the time. If I venture forth and try to lead people to God, I may succeed. So if I am not deliberately thinking “How will my comment, my article, my content lead people to God” then I am allowing worldliness to sneak into my writing. That’s a bad thing.

More than once I have contemplated whether or not I should shut down this blog, for my spiritual good. Let me keep my ideas in the safety of privacy, in the humility of silence. After this guest post I wondered whether I was letting pride get the better of me. I am still praying about this. Please do pray for me.


What is there to say about the topic itself? Blessed little remains. In talking over the hubbub with Hambone, we agreed that we framed the idea poorly, especially in leaving open so many vectors for disagreement. One way we suggested we could have approached it is thus:

We are atoms, molecules of water in the sea. When big things happen in the world, like a tsunami, there is no one atom who is responsible. Tsunamis are things that happen to the atoms. The atom cannot stand triumphantly at the crest of the wave and say “fear me and my mighty tsunami!”–the atom is the recipient of the tsunami. We are atoms. We like to think we have power, we like to think we matter, but we do not. These ideas are all about aligning our concern to our influence.

Hambone put it this way: It’s World War 2. Some given American is removed from history. Is the outcome of World War 2 different? The number of individual persons who’s presence actually influenced the progress of World War 2 is extraordinarily small.

The thesis then is that everything is relational. The widows mite was a profound blessing because those two pennies were all she had. The graces from that contribution come from the two pennies being all she had, not from the aggregated good that comes from the Church’s service to the poor.


I’ve been reflecting on my own reflections and some criticisms as well. One of the most important takeaways is that everything is personal. There is no such thing as disinterestedly discussing abstractions, unless you have a relationship with an individual who enjoys that kind of thing. Everything is personal. People will make abstractions concrete by applying them to their personal lives. People will take an argument personally by taking a criticism of their belief as a criticism of them. Everything is personal.

This is no surprise why the individualists take the stance of having an individualized relationship with God, and see no necessity for the Church qua institution. But it’s also no surprise why poking the hornets nest causes the hornets to sting in self defense. I have assailed a central belief–I have assailed them. This goes back to why I must be much more careful when venturing out.

I’ll add also a note on anonymity. I do not disagree that writing under ones own name takes courage. Everyone must evaluate their own circumstances and the risks and rewards of writing under their own name or a pseudonym. Just because writing under ones own name takes courage does not mean that the opposite is cowardice. I don’t begrudge anonymous writers–eponymous writers can be just as nasty and unsportsmanlike as anonymous ones, so it is better to judge people by behaviors than accidental features like their nom-de-plume.

I write anonymously because I do not want to risk my nascent career, my privacy, my public life. Some may call that cowardice, some may call that prudence–I leave the final Judgement of that to God, may He lead me to the path that makes me Holy. I also write so that I don’t begin trading on my name, as I indicated above. If my name was Two-Bit Billy Buckland (it isn’t), I wouldn’t want people to say “Hey, are you Two-Bit Billy Buckland, from the terrible guest post on the Orthosphere? I love your work! I hate your work! I am nonplussed by your work!” because then the work becomes about me, Two-Bit Billy Buckland, and not about God, not about Truth. “Scoot” as a pseudonym serves me well and is silly enough to not distract people from entering deeper into their faith, God willing. No one will come up to me and say “Aren’t you Scoot?”

I do tell people about the blog in real life sometimes but luckily most of the people I’ve told about it don’t read it, so I am safe, for now.


A final note here about the purpose of this blog. I started this blog as a place for me to chew on ideas publicly. Since my first post in December of 2018, I’ve basically kept that as my purpose. I see something, I’ll write about it, I’ll explore the consequences, I’ll think of objections. I’ll reflect on self improvement, and my own spiritual growth, things that have helped me. Occasionally I’ll make observations about things that strike me as true, good, or beautiful. Over time, a little community has formed and the conversations and engagement with my ideas has spurred more thinking and more ideas to explore. It’s been very rewarding to think that my public ideation has spurred some kind of conversation.

In the future–this place will host more of the same. This blog is for me and I’ve been consistent in pointing out that any benefit you get out of reading here is a happy accident. This attitude is important for my sanity, because it allows me to write freely and creatively. When I become self conscious–when I try to avoid criticism or gain praise, the purpose of this blog will have failed, because it’s not about me exploring ideas anymore, it would be about you. I do have a place that aims to please you–it’s my substack. Click that link, there’s a coupon code that you can use to get a free subscription for life. The coupon is good until the feast of St. Luke in October. My substack is where I do customer-service, trying to produce a product that you can enjoy. Here is where I chew on ideas and you come to see what I’m chewing on. I hope it’s been fruitful, I hope you have enjoyed it, I hope you continue to read here, because I like hearing your thoughts and they really help fill up my plate with ideas to chew on.


If I may express a motif for this post, that connects all these threads–the guest post, anonymity, my blog, etc etc–it’s that nothing we have is ours. By some mystical working of the Holy Spirit, God graces us with ideas. When we write them, they cease to be ours and enter the public consciousness. I do not force anyone to visit my blog either–by some mystical working in your lives, you find yourselves here, reading what I have to write. God has given me ideas, God has sent me you readers, God has blessed me with the means to write and the motivation to write frequently. Nothing we have is ours. All of it, everything we have, everything we want, all our sufferings and all of our successes, come from God.

That is why I end (almost) every post with AMDG: Ad Maiorem Dei Gloriam: For the greater glory of God. Because that is what I hope my posts do–glorify Him. That you see what I write is a blessing. If you feel my writing glorifies God, I have succeeded.

Thank you for reading, and I look forward to many happy–or humble, or frightened–returns.

AMDG

(n) – Wow

This has been an enlightening experience. I could not have predicted the response. Well, I should have, but did not.

Some lessons from poking the hornets nest:

1- Manage vectors of disagreement. I could have anticipated some objections, and tried to keep my proposal as simple as possible, and/or at the highest possible level. By allowing the conversation to devolve into specific applications of all different kinds of authority, the message was lost.

2- Agree on a way of interpreting scripture, or don’t use scripture. Everyone thinks they have the authoritative interpretation of scripture, and it’s just impossible to have a conversation with competing interpretations. If there is not a common agreement, then there are more fundamental problems then whatever argument is taking place that requires scriptural justification.

3- Abstraction becomes personal. As a method of comprehending the abstract, our default instinct is to make things personal immediately. We try to take theory and assimilate it into our personal lives. When it becomes personal, dialectic is over, it is now an effort at managing an argument. No one is walking away feeling edified. Minimize abstraction to avoid it.

4- Know your audience. I thought I understood the audience of the Orthosphere. I do not. My mistake. There’s an axiom among lawyers that you should never ask a question you don’t know the answer to. Well, now we know to never publish a guest post without knowing what the reaction will be.

5- Do not assume prior knowledge. Explain first principles as often as necessary–this helps avoid misunderstanding. [Edit 9/7/22 based on a comment from NLR. Thank you NLR for this suggestion!]

I regret starting the conversation without contemplating these lessons, but these lessons have been learned, better late than never.


A side note, to some loyal readers:

Please be respectful when engaging in other spaces. I appreciate the enthusiasm and trust me, if I had less control I would have been maximally snarky, to the detriment of the conversation and to the chagrin of our hosts at that space. It was probably fortuitous that the article published while I was traveling–I wasn’t able to hover over the comments and fire off replies, I had a chance to cool down before saying anything.

The dialogue was frustrating and infuriating. I was surprised at how emotional the conversation became immediately. But we have to keep our heads. If other people think our ideas are stupid, mundane, immature, ignorant, or evil–that is their opinion. If we are confident in our opinion, no need to respond with snark–ignore, or be polite. But we should also prayerfully think about whether or not they have a point. I was doing a lot of self reflection while I was sitting on the sidelines this weekend wondering where things went wrong. The fault ultimately lies with me: I spilled gasoline all over the floor and then lit a cigarette–I should not have been surprised.

So anyway, if there is any snark required, direct it at me for being careless with my argument and my audience. Please do not abuse the hospitality of hosts of other blogs. They have been kind enough to allow us to send in articles, and to allow us to comment. It’s their house, please be mindful of their rules.

AMDG

CCCLVI – Love and Work

When I write I often think of the titles before I think of the content. When I think of the title first, the content usually sits in my draft for a long time because the Title reflects the feeling of an idea but it takes me a long time to figure out how to draw out the idea. Often times I wait too long and then end up throwing out the draft until a new variation of the idea strikes that has more content attached to it.

Anyway, I have a draft in my queue called “Love your work, work with love”. The premise is that our work can be an offering to God, if we work with love and/or love our work, then blah blah peasantliness. Maybe this premise is true maybe it isn’t. A thought struck me though–that work is not really a proper object of love. Work can’t love us back.

I was talking to Hambone about something unrelated. He made the comment that life as a bachelor is different from life as a married man because you have someone around who you can work for. Housework becomes an act of love for his wife and kids. It just isn’t the same when they aren’t around. He and I both work in office jobs, and it is very difficult to feel that same connection. The work is a little more abstract, it becomes about earning a paycheck to bring home to the family–but that is more emphasis on the result of work, and less on the work itself.

We should not love our work, then; the way love is introduced into the idea of work is in the idea that we are working for someone. Everyone is working for something, everyone has goals, but working for someone changes the dynamic. But cleaning the dishes is different from making an accounting spreadsheet, because one’s spouse is present, benefits directly and immediately from the labor undertaken for the good of the household. One’s spouse also benefits directly from having a paycheck but there’s some levels of abstraction involved.

So, God. God is present, God can appreciate our work the way our spouse might appreciate our cleaning the dishes. How do we make it such that God is the object of our labors? How do we arrange our mind such that the love of God motivates our labors?

The unsatisfying answer is “practice“. Just remind yourself that God is the reason for your work and the love will follow. Advice like “pray about it” or whatever, it’s all in the same spirit: Do something small and over time the change will happen.

It’s true! But unsatisfying. God cannot smile at us the way our spouses do.

Let’s try again: What about “intention“? If doing dishes makes life easier for our wives, we can mitigate a small part of purgation for some heaven-bound soul. That is also true, but it’s hard to get that same level of satisfaction from an abstraction even if it is true.

Really, the problem I am describing here is the problem of bringing God from the abstract to the real. God isn’t abstract. God is real, in a very tangible sense. But the tangible way we experience God is not something we can control, exactly.

So how do we bring God home to us? We can see him everywhere, we can pray more, we can add or intensify devotions. But ultimately it needs to be love of God not as King of the Universe in a cloud somewhere, but love of God as my creator, who loves me and showers me (specifically!) with blessings.

That is to say, if we start seeing every good thing that happens in our lives as coming from God–tangibly, personally, lovingly God–then we can start to return the favor.

Once we realize all we are receiving from God, then it becomes easier to give back to Him in love and gratitude. Because the gifts we receive from God are not abstract. So the sacrifices we return to God are not abstract either. And so: Love blooms and flourishes.

May God’s blessings fall like rain upon on you all!

AMDG

CCCXLVIII – Politics, Religion, and the Peasant Life

We’re tackling two of the big taboos in this one.

David the Barbarian has some great comments in my previous article about changing the culture. He elicited a self realization: while I know that politics just doesn’t matter to me, I realized my worldview has passively reflected that without my positive awareness.

My latest response to David was this:

Excellent points. My—problem? Schtick? Niche?— is that the political stuff is just not important to me, and perhaps that’s my own hubris showing. Religious conversion is important and all else flows from that, one way or another. You make a good point though that perhaps some people’s conversion story includes repentance from liberalism as a stepstone, which we should not discount.

The error I am afraid of is in thinking that political victory is the end, political conversion is primary, or that political orthodoxy will solve our problems. That’s probably more a balance I need to strike than anything wrong with Bonald’s idea. But that’s something Orthosphere has done a lot of historically, focusing on political effort to the detriment of the spiritual effort.

I make a lot of claims here, so I wanted to muse aloud about them.

Scoot, Why do you disdain politics? Why does it not matter to you?

First, a practical admission: I am bad at politics. When Hambone and I were in college, we worked together on some leftist utopia pet project as their accounting duo. They were doing some operation for some altruistic good, and Hambone and I were brought in to be their number crunchers, but they did not anticipate we would bring analysis to the table.

Actually, it is interesting: The leftist utopian project was a Microfinance project, giving micro-loans to the poor in a third world country. Neither Hambone nor myself had heard of Zippy nor had we begun our respective trips back to Rome, all we had was the data from this microfinance organization and our accounting backgrounds. We learned that we were hurting these poor folks by charging them interest. The people that got the most benefit from our operation were the ones who took the money and ran. The ones who paid us back were made worse off for the endeavor. It was horrible, and Hambone and I resolved too change the program into something philosophically coherent and financially sustainable.

Hambone has a talent for dealing with people that I do not–this is the definition of politics I refer to above. He was able to take our suggested reforms and pitch them using the language of leftists and make them see that we are well meaning and have good reasons and really it’s just the best thing to do. He remains talented at this. I brought brute-force number crunching to the table, I was talented at that and not at all talented at pitching these reforms. I stayed in the program one year longer than Hambone, because he did it as part of a class. As soon as he left, war broke out between myself and the faculty leader of the organization. It lasted for months, and culminated in him asking me to leave the program.

So believe me when I say I am bad at politics. It’s not that I am rude, I just declare my objectives and my intent to achieve them–perhaps a more precise way of saying that is that I am a terrible negotiator.

On a national bureaucratic scale, politics means people negotiating using slippery language and not being transparent about their intent and objectives. I hate this. One of the reasons I appreciated President Trump was because he would do as I did, and state his objectives and his intent to achieve them, only he was an excellent negotiator and was actually able to achieve many of his objectives. On the main though, the culture of politics is toxic, cynical, and underhanded. Some might use the word corrupt to refer to this scheme, but the word corrupt implies that what is happening is illegal. Most of the slipperiness and underhandedness in our system is by design.

Second, I don’t consider political victory to be valuable. Political victory to me is like sports victory. I enjoy the baseball of the Washington Nationals. If they happen to win games–great! If they don’t–OK! Their winning and losing doesn’t affect me, and are not affected by me. It should be a fun recreation to go to games and watch them, it should not consume my life. Ardent sports fans–the ones who focus their lives around sports–will invent ways to feel as if they do affect the game. In baseball, some people turn their hats inside out, various superstitions around performance, an intense amount of statistics. Likewise, they let baseball affect their lives: their mood changes depending on the outcome of games, their weeks revolve around the major game, they travel to support the team. All these things are fine, but at some level it detracts from the honor and reverence due to God. That might sound puritanical, but I am merely saying all things should be in their proper order.

Politics, our curious interlocutor may suggest, is not in any way the same as baseball. Politics does affect you, daily–taxes, at a mundane level, but in Nicaragua right now the Catholic Church is being actively persecuted by the apparatus of government. You can’t say that politics doesn’t affect you, nor that you can’t affect politics.

My answer to that is that we really cannot affect politics–national affairs are subject to the influence and negotiations of individuals. Unjust acts are the acts of individuals, not of bureaucracies, not of political parties. Aligning myself with the right political party does not mean that the political party will be just. Look at the Abortion ruling–I know it is the case here in Virginia but surely in other states, Governors are scrambling to appease the popular conservatives without taking the hard stance of outlawing all abortions forever. Furthermore, St. Thomas More stands as an example of how the apparatus of government can ignore inconvenient laws at any time in order to inflict injustice on people. The law is a low fence over which a sufficiently determined tyrant can step easily. It is social mores–values–virtues–that give stability to society.

Virtues–that is to say, moral law, grounded in religious truth, in proper understanding of God. If you want to have influence over politics, go to Mass, and pray for your country. You can vote if you want (I don’t think you should), but don’t let it inordinately affect you the way the disordered baseball fan was affected. The spiritual reality–the reality that is God–is primary. Take care of your soul, work out your salvation with fear and trembling. Let the political stuff take care of itself, commend to God the outcome of national affairs, and put your trust in the workings of the Holy Spirit.

People who are deeply invested in politics will not agree with this, and that’s OK. Different strokes for different folks. But this explains at least why I do not put much stock, emphasis, or focus, on politics.

AMDG

(g) – with friends like me who needs enemies

I’m running my mouth too much over at the orthosphere. Maybe i’m helping, maybe i’m not.

The faux-horror of people who don’t believe in the Church, that the Church is “compromised”, is exceedingly frustrating. That’s like an illegal immigrant protesting that the american executive is “not my president”.

Let’s simplify this: Enemies of the Church are using the Latest Bad Thing™ as a “fake because” to be comfortable in apostasy. Just cut out the middle man and say “I want to live this way.” The Prodigal Son probably rationalized living in pig slop because he thought his father was a bad man.

The father will still welcome you home. It’s not too late, it’s never too late. Come on in, it’s cold out there.

If I keep commenting there I’m going to end up firing off more short posts like this one. My brain is supposed to be on Vacation. I’m going to need to unplug if I can’t teach myself to Shut The Hell Up.