(m) – Blessed Nativity!

A Blessed Nativity of our Lord and Savior, Jesus Christ, to you all! I am new to Catholicism and so there are many Christmas Traditions I hear about from my cradle-Catholic friends. Today, I would like to hear from you, dear readers: What are your Christmas Traditions? Spiritual or not!

My family typically makes Roast Beast Beef, has a nice dinner together. Cheese Fondue is essential either Christmas Eve or New Years. My Mom sewed needlepoint stockings for us as wee tots, so those go up; and we’ve got a lifetime of ornaments we hang on our modest plastic tree. We used to get a live one but once my siblings and I grew up, we switched to plastic since it was easier. I now add in the Christmas Vigil Mass so I can spend the day-of with my family. I have a wee niece and this I believe will be the first Christmas she is capable of understanding what is going on so I am looking forward to that. I am sure there will be board games a-plenty.

I hope you all have a restful and relaxing day. God bless you all!

AMDG

-Scoot

XCIX – Ontology of Failure

What does it mean for a life to be a success or failure?

lets look at success. Success can be in two flavors. Objective success, this person lived life well. And relative success, this person lived life better than others. Failure, then, follows the same rubric. This person lived life poorly, or this person lived life worse than others.

We know success and failure by the relative term most frequently. A successful businessman is one who is making more money than his peers. An unsuccessful businessman has lost money, and perhaps declares bankruptcy as his speculative venture has ruined his finances. Relative success has the connotation of building up; while relative failure has the connotation of ruination.

Objective success I can only conceive of as Sainthood. An objectively successful life leads someone to heaven. The pathway for this can lead through relative success or failure in equal measure. Objective success involves practicing virtue.

Objective failure, conversely, would be living a life of unrepentant sin, thereby permanently denying themselves the grace of God.

Objective success is still attainable to me, even if my life is relatively a failure. relative success does not translate to objective success, nor does relative failure translate to objective failure. Despair or Pride are the points on which relative success or failure pivot to objective success or failure. Both Despair and Pride are the thoughts that God is not present; the former because he has abandoned us, the latter because we are better than him. Said another way, We abandon God in both Despair and Pride, but in one because we believe we don’t deserve Him, the other because He doesn’t deserve us.

Relative success requires humility, and relative failure requires patience. Humility because God has blessed us and we don’t deserve it; Patience because God’s blessings are coming and we must wait for it.

Relative success can be turned into objective success with humility, or lost with pride. Relative failure can be turned into objective failure with despair, or corrected with patience.

AMDG

LXXXVI – On Resiliency, Through Christ

Some of you may share a bad habit that I have wherein I can crack my joints. If I contort myself a certain way, I can crack my back, too. I’ve been known to throw out my back on occasion, and for minor events I can stretch and twist and my back will crack back into place and I will experience instant relief. This is not healthy by any means, and I have some work to do to on prevention, this is secondary to the point. The point is, for some things, pushing through pain can bring greater relief.

Keen observers may have noticed that my regular schedule has been interrupted this month. I’ve been struggling with a number of things. Work has been challenging for a number of reasons, but in part because I have philosophical differences with my immediate supervisor. My kith and kin are not known for being agreeable, and unfortunately this is a trait I have also inherited. If I feel I am right, I am hard pressed to back down. I know there is an opportunity for a lesson in obedience here, but have some ways to go before I embrace it fully.

I have also been struggling with some personal matters. As you may recall, I converted to Catholicism in 2018. My family took this with benign indifference, but as more time passes and I remain unshaken from my belief, the more frequently this becomes a point of contention, the more intensely it becomes contested. There are a number of reasons why this is the case, and I know very few of them have to do with me personally. One morning I was greeted with a series of offensive remarks in continuation of a conversation which began the previous night. I mention it for this reason:

The point of all this is not to air my grievances to the electronic aether. The point is that after all the pain and frustration, pushing through this one last difficult conversation brought me relief instead of heartache. I learned something about Resiliency through this month. I offer my thanks to the intercession of Our Lady, Undoer of Knots, whose feast day is this week.

There are three key points to Faithful Resiliency. First: Maintain prayer through difficult times. You may have heard this, and you may have already learned this lesson on your own. For the rest of you, I hope I can spare you some grief: Tough times can be handled easier by continuing to pray, at all. No Prayer is wasted. Pray for unrelated things. Pray for other people, suffering the same way you are. Use prayer to get outside yourself–or not, as long as you pray. Keep praying. However much you pray now, try to pray more. Hard times are made harder without prayer. Hard times aren’t made any easier, but are given purpose, and with purpose, you can carry hard times to their conclusion, rather than endure them to their end.

Second: Don’t hurt yourself for others sake. My family caused me a lot of heartache because I would subordinate my faith for them, so as to not offend them. As a result, I wasn’t showing them the fullness of how Faith plays a role in my life, and they clearly feel I haven’t changed at all. I have changed. And it’s a good thing, too, as I was an unrepentant sinner before. Now I’m still a sinner, but a repentant one. They didn’t appreciate all my concern over how my Faithful practice was perceived, so now I feel relief that I can just do what I need to do, and they can respond however they would like to respond. Hopefully the unapologetic witness speaks louder than my timid, apologetic witness from before.

Third: Christ has suffered for us, so that we can unite our suffering to His. But if we keep strong in the Faith, we can avoid eternal suffering later. Whatever happens now is fleeting, and will hopefully seem to us trivial and pointless when we are laid bare before a perfect Judge at our end. Nothing on this earth can hurt our souls, which are our most precious gift.

I’ll add in a bonus Fourth option for free: Worship is a community endeavor. Build a community around yourself. Find like minded people who worship the way you worship, and who you can support and rely on to support you. Asking for prayers can be a humbling experience, but it’s also sometimes the most anyone can do.

Yours in Faith, – Scoot

LXIV – Testimony

What follows is a brief account of my conversion. (Yes, this is the brief version).


In William Shakespeare’s The Tempest, Antonio says to Sebastian, “What is past is prologue”: Their entire lives led them to that one moment. For me, too, what is past is prologue: my own life a tempest. There is joy, grief, love, heartbreak, bitterness, reconciliation, for the 25 years of my life up to early November of 2016. My life up to this Epochal moment had come to this: It was 7:00pm, I was the last one in the office after a tough day, I called my mom in tears, professing that if I left this building I could not and would not return. I felt broken and beaten down, a failure. I wrote my resignation, left it on my desk, gathered my things, and walked out. I had officially quit my job.

I consider myself an optimist. In the throes of my depression, I never felt like there was nothing left for me. John Steinbeck said once that in America, there are no poor, only temporarily embarrassed Capitalists. I never felt myself a permanent failure, only a temporarily embarrassed success story. There was a vague sense of Hope in this, which I did not understand at the time to be derived from my embryonic faith.

I was Anglican for the duration of my prologue, Baptized and confirmed in the conservative branch of the Church of England. My faith was intellectual and not spiritual, a consequence of the dual forces of Anglican theology and upbringing. Anglicanism, for those that aren’t aware, appears very much like a Catholic service, but is devoid of the spirituality that informs Catholicism. I had long been discussing with a close friend matters of faith, and as he grew in Catholicism his criticisms of Anglicanism became harder to defend. I decided to take this period of unemployment as an opportunity to invest in my faith as well as frantically search for jobs. I dusted off my bible and my Book of Common Prayer. I researched the Articles of Faith. I found Anglicanism harder and harder to defend, but I was not yet at a point where I could embrace Catholicism.

There were two events that happened in close succession. One of the questions that I kept coming back to was “Why go to church? What is the point?” If I wanted to invest in my faith, I wanted to understand why I was doing what I was doing. If Church was a social affair, let it be social! If Church was for education, let me learn! But my friend gave me the answer: The Eucharist. The host is literally transformed into the unblemished paschal lamb of Jesus Christ. God is present in the Mass. I finally understood the consequence of this. If I could go to a place and literally sit with God and take him into myself, be truly in Communion with God, the harder question to answer is why would I not go to church? I learned about Adoration, too: Catholics behave in a manner consistent with their belief, that God is present in the Eucharist.

The second event is that, in a moment of desperation, I turned to prayer. I had been unemployed for a month and a half, and prospects were increasingly desperate. I was rapidly exhausting my available funds. My lease was expiring at the end of December and I needed to know I had a place to live. If I didn’t get this resolved, I would have to do the unthinkable and return home to my parents, truly the prodigal son who had ventured out and squandered the opportunity. I turned to God. I prayed for a job, I prayed that everything would turn out OK, I prayed for faith, whatever that meant. Almost before I had finished praying, my phone started blowing up. I had three recruiters on the line, wanting to speak with me about opportunities they had. One of those phone calls turned into an interview, which turned into a job. In Mid-january, I had moved into a new apartment and started work at a new job. Thanks be to God!

I resolved to give God his due, now that I was comfortably situated. I started going to Mass–this was a terrifying prospect for me. I was afraid I stuck out like a sore thumb, that people would sense that I wasn’t Catholic and accuse me of heresy and chase me from that holy place. They didn’t. In all respects, every Catholic I met was pleasant and friendly. I started looking for a community. The next few months were a whirlwind. I got in touch with some young adult ministry coordinators, went to a few events, dove headlong into them, feeling uncomfortable but knowing they were for my own good.

The Catholic community I found was incredible. This diocese is truly blessed to have so many faithful and enthusiastic people. Buoyed by their welcoming nature and enthusiasm, I learned and grew and formally decided to cross the Tiber. September of 2017, I started RCIA.

In all honesty, RCIA was a formality, I had already essentially read my way into the church. It was the first year of being Catholic, from Easter 2018 to Easter 2019, that I learned the most about living Catholic-ly. I have a lot to learn, and even more to grow, but the Church is the first place I’ve felt at home. It’s given me peace of mind–i mean that literally and figuratively. In the literal sense, I weaned myself off of antidepressants in the summer of 2017, and while it was challenging, I feel like I have grown into my own skin. God helps us become more perfectly ourselves, and for my entire prologue I felt like I was failing at being. In the figurative sense, there is a rational coherence to Catholic doctrine, dogma, and theology that reinforces my confidence in God. Truth feels true, and I can speak about Faith with the same confidence with which I speak of other, more material matters.

In short, I spent a long time away, but I have truly arrived Home.

God is good.


There is so much more to the story. Doctrines, details, and apologetics, which I enjoy but if I were to write it all in full it would turn into a memoir. Maybe I’ll write about it all some day. In the meantime, please feel free to share your stories or ask any questions in the comments!

AMDG