CCLXXI – Apologetical Skeleton Keys: La La La I Can’t Hear You

There’s this idea that has been popping up in the comments of various articles critiquing modernity, that the dual vices of modernity are irrationality and distraction.

The core concept at play here is conversion. I approach this idea without arriving at it in my previous Apologetical Skeleton Key: Conversion is when someone makes a definite, positive declaration of some truth, and do so with full knowledge and consent of the will. Before someone is converted, they are neutral. It is rather like magnetism. Raw iron requires some input to take on magnetic properties–magnetism must be applied to it.

This is how we get “Catholics in Name Only”–most people are not challenged to make positive declarations of faith, even among Catholics. People are born Catholic, raised with or without a religious education, go through the motions– they are lukewarm. They haven’t woken up to their own inclinations, they haven’t made a positive declaration of faith.

When people haven’t made a positive declaration of faith, they structure their lives around what they passively believe to be true. They have good intentions, so they want believe they are meritorious of whatever passes for their idea of Heaven. After all, if you think you are in the clear, you won’t be motivated to change anything. The first Skeleton Key gets at this point: they will reject ideas that attack their idea of eternal paradise, whatever it is.

Another way of thinking about why people reject attacks on their idea of Heaven is that they don’t like thinking that it is possible to run afoul of the rules, even their own rules. This is the first vice of modernity: irrationality. Unconverted hearts and minds–the masses of lukewarm–will not follow their beliefs to their conclusion with reason, with rationality.

And why would they? The aspiring Apologist ought to recognize that their minds will reject such attacks like the body attacks a virus. The aspiring apologist will likely be frustrated, because if we don’t talk to people how will we convert them?

We have to understand the reason why people don’t just passively come around to truth. The reason is the second vice of modernity: distraction. People don’t want to be irrational, no one wakes up in the morning and decides to accept phony beliefs. People tend to sincerely have good intentions and a desire to do and be good. The reason they don’t think too hard about it is because they also keep themselves distracted. Technology facilitates this: How many people keep screens in front of their face, keep wireless headphones in their ears, devote their lives to work, devote their nights to partying, devote their efforts to material satisfaction. These things take a lot of work. God doesn’t compete for air-time, if you aren’t listening you won’t hear what He has to say. If He really wants your attention he will demand it and will get it whether you like it or not. I don’t know if I’ve talked about my conversion experience overmuch but maybe I ought to try sometime–let me just say that God turned my life upside down and I had to learn that I needed His help because I couldn’t help myself. It is through silence that our brains start to think about things, that our conscience begins to stretch and wake up, that God begins to whisper to us.

This is a very, very uncomfortable experience for people who are not used to it. If your mind is anything like mine, it is also difficult. The discomfort and difficulty make it easier to stay distracted than to try to carve out some silence.

The aspiring apologist, in understanding this, can take an approach of pacing and leading. First, recognize whether an interlocutor is lukewarm or converted. Someone who is converted against God will require a different strategy, I might write about that later. Someone who is lukewarm cannot accept information they are not prepared to accept, so to pace them the apologist must attempt to try to see the world from their point of view, and understand how they see things. Then, to lead them to Christ, the apologist must not aggressively assert truths, but ask probing questions.

The example that came up in the comments somewhere was abortion. The consequence of abortion being the murder of human persons is that the abortion advocate has supported and encouraged the perpetuation of the biggest mass murder in human history. That is a heavy burden to lay on someone’s shoulders. A simple way to try and lead them away is to ask, “What if that is actually a person?” and see how they respond. Their irrationality will reject that abortion is murder because they have good intentions and don’t want to lose their idea of heaven. Their distraction means they maybe have never thought about the fact that abortion is murder, or have never thought that “clumps of embryonic cells” are people.

The other way the apologist can pace and lead is by maintaining a good relationship with someone, so that if and when God turns their lives upside down, you can be there with the light of Christ and help them navigate the stormy seas.

AMDG

CCLXIX – On NEOM

One of the more interesting projects I learned about in the last few years is the NEOM project in Saudi Arabia. I was immediately intrigued by it and have been following it for several years. The concept is to create a district in Saudi Arabia near the Red Sea and build from the ground up a city of the future, with modern values, modern technology, and modern methods. The marketing is spectacular, the videos are beautiful and the imagination is nothing short of incredible. One pundit I followed believed it was the beginning of modernization of Saudi Arabia and Islam, because it would bring a multicultural hub to the country and familiarize the country with things like authoritative working women and western criminal justice.

The only thing is that this whole project appears aspirational. There appears to be no ground broken in the actual NEOM region, but there is a LOT of money flowing and a lot of really great marketing. With that much money flowing I would be surprised if they do nothing but a part of me thinks reality will be somewhat underwhelming compared to the marketing material.

How can it be anything but? NEOM is a product of modernity. Yes it aims to modernize Saudi Arabia, but that is as much in the philosophical sense as it is in any given practical sense. Their marketing material literally headlines “progressive laws!” as a selling point.

This is not a critique of Saudi Arabia or Islam but is instead a critique of modernity. A point I made in a previous article was that profit motive does not automatically create the public good. People are rational economic beings but it is not a given that they are moral economic beings. Rational economic beings will make decisions that make them money. I heard an anecdote from someone about their nephew who quit their job driving for doordash to collect unemployment benefits when they realized the unemployment benefit was greater than the doordash income. That is a rational economic calculus–given certain constraints, that decision made sense. People like to jump on Trump for his numerous bankruptcies when he was leveraging the system as it was designed to pursue profit motive: he was behaving as a rational economic being. Saudi Arabia, with the mere idea of NEOM, is behaving as a rational economic being. I can’t judge whether they are operating in good faith or not–it would be the finest fraud in human history if not–but they are selling a modernist utopia and raking in cash just by the suggestion.

What it is, is a land without excuses: Oh, if only we didn’t have this or that historical baggage! If only previous generations hadn’t ruined us with this or that decision! If only we could have designed this city around such and such technology! How about an inhospitable desert? How about a region with no pre-existing population or economic activity? How about a region literally designed from the dirt up?

The idea of the city really appeals to my imagination. But once I think about the reality of it…

Well, let me just say the last city that I know of that was built from the ground up out of a desert was Las Vegas, and that’s definitely not the paragon of virtue but it is certainly modern and progressive.

AMDG

CCXLIV – Christian Civilization

Western Civilization is held up by some as the fortress which must be defended from infiltrators and adversaries. Western Civilization has come to mean anything good that has come out of Europe. Sometimes, thanks to the association with Rome, Christianity gets lumped in with the rest as a fruit of Western Civilization.

Looking at “Western Civilization” right now, it feels like the fruit is rotten, and morally depraved. Westernizing a nation usually means ruining their moral character and plundering their resources. The West and Christianity used to be aligned, but they are not anymore. As I put it in an offhand comment recently, the West has ceased to be Christian and Christianity has ceased to be confined to the West. The good things about the West really come from Christianity, so it really ought to be called Christian Civilization.

The great thing about Christian Civilization as a concept is that it frees the idea from Eurocentrism. There are Catholics around the world who share more in common with me than your average millennial European. Africa of all places is a sanctuary of traditionalism. So there’s no reason why the West necessarily needs to be the last bastion of Christendom. In fact, it is probably Christianity which will save the west rather than the other way around.

Christianity is the great unifier. No matter how different two people are, a common worship of God–properly understood–can build more bridges than simply being steeped in the culture of the West can.

LXXIII – Political Ideology vs. Christian Doctrine

Titular clarification inspired by suggestions from JMSmith in the comments on my previous article.


I previously wrote two articles about the distinctions to be drawn between political ideology, which necessarily must change depending on the political circumstances of a given time, and Christian Morality as codified in Doctrine, sometimes referred to as the Magisterium.

In the first, I assert that “Ideology is Jealous, Morality is Just”. That is to say: Ideology demands conformity. Ideology will change until a sufficient number have adopted it, and then Ideology will demand that you conform to it. Political ideology is defined by rivalry. Likewise I assert that Morality, as codified in the Magisterium, does not change and requires only that we conform to it, or more accurately, that we conform to God.

In the second, I expand on the idea that modern forces are trying to turn faith into a political ideology, thereby changing it so it would be acceptable to more people. I further state that doing so is wrong.

A Case Study in Ideologization of Religion

Please see this article, and read it in full: “Christian Group warns against rise of Christian Nationalism”.

Lets take this point by point.

  • “Merging of American and Christian Identities poses a threat to US Democracy and religious communities.”

America was founded by Christians, this is a fact. Christian values inform the underlying structure of our government, as documented by the Constitution. This is also a fact. Christianity does not pose a threat to religious communities, except in wishing that they would convert to Christianity. There is no threat of bodily harm to these communities inso far as Christianity is concerned. This is a fact. Nationalism is a political ideology. Christianity is a religion. The commingling of the two concepts is dangerous only to Christianity, not to anyone else.

  • “As Christians we are bound by Christ (…) whether we worship at a Church, Mosque, Synagogue, or Temple, America has no second class faiths.”

Both of these claims cannot be true. Christianity–specifically, Catholicism, from which all other schismatic sects are born, is true. This is not a political claim. Catholic worship involves celebrating the Sacraments, at a Church. It is to this we are bound by Christ. We can do whatever we want, politically, insofar as it does not interfere with our obligations to Christ. No other religion acknowledges this obligation, therefore no other religion is true.

The rest of the article is a political treatise barely worth analysis. This group is a political organization trying to use a religious banner to make a political point. The point they want to make is this: Whites should be denigrated, borders should be open, and the Orange Man is Bad.

Christianity makes none of those claims.

36Master, which is the greatest commandment in the law?
37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.
38 This is the greatest and the first commandment.
39 And the second is like to this: Thou shalt love thy neighbour as thyself.
40 On these two commandments dependeth the whole law and the prophets.

Matthew, 22:36-40

17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?
18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?
19 Shew me the coin of the tribute. And they offered him a penny.
20 And Jesus saith to them: Whose image and inscription is this?
21 They say to him: Caesar’s. Then he saith to them: Render therefore to Caesar the things that are Caesar’s; and to God, the things that are God’s.

Matthew, 22:17-21

Any Christian who claims that a political obligation supersedes an obligation rooted in the Magisterium is wrong.

AMDG

LX – Ideology vs. Morality (Cont’d)

The Truth of Catholicism is not up for debate. I’d like to lead with that up front. Nothing that happens can shake the firmness of a tree rooted in Truth. As something that is True, there can be discussions about meaning or consequence but there is no doubt about the truth of the matter.

This is important because there is a temptation to turn faith into an ideology. Ideology is debatable. Ideology can contain elements of Truth, but that Truth is used to support a political position.

There is a lot going on in the world these days, political, religious, economic. The American Presidential election is ramping up and is looking to be a dramatic event. As I understand it, there are no Catholics running for President. That is fine. I frequently get wrapped up in politics, and get frustrated and even angry about what it means for the world, the dire consequences of ideology not supported by truth.

You may have heard about the questions surrounding Pope Francis and Pope-Emeritus Benedict. These are important questions. They do not change the Truth of Catholic teaching.

You may have heard the debate surrounding a number of political issues. Should Abortion be legal? Should borders be open? Should tariffs be high? Should economic unions be preserved? These are important questions in their own right. They do not change the Truth of Catholic teaching.

Faith is not an ideology. There is not a political platform that comes with being Catholic. Being Catholic influences what political platforms are worth listening to.

I wrote this as a reminder to myself. There is a lot going on in the world. If I devote my life to God, none of these worldly things matter by comparison. If I devote my life to Politics, my efforts are misplaced by their proper focus of God.

What tips or tricks do you have for dealing with the goings on of the world?

AMDG

XLIV – Ideology vs. Morality

A modest elaboration on an earlier thought:

Ideology is Jealous, Morality is Just

Ideology is futile grinding and gnashing of teeth.

Ideology can be summarized thus:

[GROUP] are smarter and more essential than [RIVAL] so they ought to run things. Things would be much better with [GROUP] in charge. [RIVAL] doesn’t really get things because of a fundamental misunderstanding which is central to the rivalry. [GROUP] has the better position on a number of key issues, and these positions are supported by common principles which everyone in [GROUP] agrees on.

Ideology is a check list, and it requires, by definition, compliance on penalty of exclusion.

Morality has no such implications. Morality says “This is true.” People who disagree do not present a different morality–that is Ideology. People who disagree are themselves immoral. Morality cares little for your opinion.

Modern relativism seeks to turn everything into an Ideology, where everyone can have a position on everything. But that is a fallacy: Ideology is rivalry, Morality just is. Morality needs no affirmation. Ideology seeks it through both community and rivalry.

Just a thought.

AMDG

XV – Addressing the Tyranny Problem

I don’t know a more academic way of saying it: The Tyranny Problem has really gotten stuck in my craw. This is a serious issue: Either I’m committing mortal sin by voting, or I must abandon what I perceive as my civic duty. I haven’t yet found a middle ground.

A Step Forward, A Step Back

Psalm 42, Verse 1 in the Douay-Rheims Bible has a line which gave me hope of resolving this problem. It reads as follows:

A psalm for David. Judge me, O God, and distinguish my cause from the nation that is not holy: deliver me from the unjust and deceitful man.

The key phrase being ‘Distinguish my cause’. I took this to mean that one could live in an unjust political system, and even participate in it with good intention, and if ones cause is just then God can distinguish (differentiate!) it from the unholy nation in which one is part. However, relying on this one piece of this one verse is insufficient to draw theological conclusions. In fact, this verse isn’t even prone to consistent translation.

On the advice of my friend and brain-trust, I pursued Papal Encyclicals to see if the subject of Democracy is ever addressed. What I stumbled upon was very exciting to me, though it may not be new to learned readers. The document was Pius IX’s Syllabus of Errors, from 1864. This is a fascinating read, so I encourage everyone to take a look through it before getting too deep in my continued ramblings.

The particular error I found interesting was #55:

55. The Church ought to be separated from the State, and the State from the Church. — Allocution “Acerbissimum,” Sept. 27, 1852

This cuts the Tyranny problem at the root: America was founded on the separation of Church and State, and here is a long standing Papal Encyclical noting it as an Error. By extension, American government could be construed[1] as illegitimate in the eyes of God.

But that poses a new problem: Suppose we accept that idea as true, that American government is illegitimately separated from the Church. How then shall we proceed? What options are available?

After discussion with my friend, here are some imperfect attempts at solving the Tyranny Problem.

Solution by Ignorance

One solution is derived from comparison to Usury. Usury was originally held as a sin (to be clear, usury is still a sin), but after the rise of capitalism it’s been centuries since the Church spoke forcefully on the subject, or provided any clarity. Zippy has written at length on the subject of usury, so I won’t attempt to duplicate his work here. The main thrust is that if the Church could stop enforcing it’s Laws, then the whole Cathedral would start to rot at the foundations.

Similarly with our democratic tyranny. In 1864, the Church clearly was aware of and concerned about modernism and the separation of Church and State as a ‘popular error’ that would inevitably lead people away from Christ. While I have not taken a detailed view of every encyclical, it doesn’t appear the Church has provided any clarity on the subject in a long, long time.

Therefore, because the Church has failed to form it’s body, it’s body has reduced culpability[2] due to ignorance of proper teaching. We can’t follow a Law we don’t know about.

Solution by Rocks and Hard Places

We have no choice but to live in secular society until such a time as the world sorts itself out. There is no country we can go to, no thing we can do, to flee or undo the entrenched Tyranny in which we find ourselves. Therefore, having no other options, and absent clarity from the Church, we must find a path forward that is in keeping with the teachings of Christ. That path may or may not include participating in civil society with the intent of reforming it.

Further, absent other options, the President of the United States of America is the legitimate sovereign by the laws of the land, and we owe an obligation to the legitimate sovereign. While he himself may be out of union with the Church, that sin rests on him and not his subjects, who for the time being are bound to doff their hat to the King of all Creation and their local governor until the chain of authority is re-established.

Solution by New Options

If America is not a legitimate government, who is the legitimate sovereign of this land? Can we trace it back to the point of error and work forwards? Can we start from scratch and identify a legitimate sovereign? Can we create a political party designed to supplant the current system with one in union with the God? What would that look like?

The Tyranny Problem Remains Problematic

There remains no satisfactory solution to the Tyranny problem. These are all options. I am going to continue my research into Encyclicals and I will see if other Church Fathers have any writings; surely the first encounter with liberalism and modernism wasn’t 1864. St. Joseph, who humbly accepted his station in life and unquestioningly followed the life assigned to him by God, pray for us.

AMDG


[1] The Syllabus of Errors is not a dogmatic document, and so can and should not be regarded as a final word handed down from God, merely an effort by a Pope to warn against errors seeping into contemporaneous society. Bl. John Henry Newman writes (per wikipedia) that it should be taken in proper context of the source document referenced.

[2] Culpability is reduced if indeed civic duty can be construed as sin but since we don’t know, it’s not wrong to assume the worst.